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The Economy of the Marathas Part I: Shivaji and the Rise of Chauth

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While much has been discussed about the decline of the Marathas in such a short span of time, one has rarely focused on the economic picture of the time as a major attribution of the weakening of the Marathas. In this multi-part series, I shall explore the economic scenario of India in general and the Marathas in particular to argue that the Maratha state was founded on a weak financial footing from the beginning, and never allowed Marathas to be strong enough to assert their control.  At the time of the rise of the Maratha power under Shivaji, historians have noted a not so favorable economic condition of the rural areas of Deccan. Fukazawa (1987) notes the decay of agriculture as the key to the rise of the Marathas, a direct result of a combination of factors like the incessant fighting between Mughal, Qutbshahi and Adilshahi kingdoms. One has to remember as Srinivasan (1944) notes that the Marathas had been since the times of the Rashtrakutas and all the way to the Qutbsh

Code Red

Woke up at six To find a moonlit sky It was still dark out there The silences still hung bare And the roads led nowhere Switched on the phone A message beeped out loud It was you, again You tried to call, signal failed I felt real depressed I know where you were So don't try pretend otherwise "It's not what you think," you said But the lies, they dropped dead Like them birds in the sky O I've been tryin' to recover From your toxic love, and failed The venom is potent, they said But the tears, they otherwise said Betrayal by that special, code red They played Baez on the radio But I wanted Chaan instead To hear sorry, that ne'er was there The guitar kept getting picked instead And the mood lasted long And I lay there, cryin' my heart away We'll never talk again, I said Deleted all messages that were there Wiped my face dry and said "It's a new day" The sun was out, it had an orange glow that time,

The Practice of Democracy in India - A Short Synopsis

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The article by Rakesh Goyal on the ideas of democracy of ancient India , while useful in providing a theoretical construct, is inadequate in putting forward the practical constructs of these ideas in ancient India. This is problematic, since there is ample evidence in favor of the same. There are several examples of democratic traditions in practice in India. I shall be presenting two particular instances in India to highlight the thriving practices in ancient India. I shall also be putting out the actual practices adopted to safeguard interests and note the potential diversity of the democratic practices observed in ancient India. Also, while the systems have been noted by Mr. Goyal as evidence for democracy in India, his article also lacks an elaboration on the criticisms of the systems thereafter in various texts, which have been given only summary reference, which we shall also briefly touch upon. AshtaJanapada System and the Republican Democracy For those who have re

Chapter 3 - Naggar

She was sleeping. The train journey's endless meandering was proving to be too dull for her energy, and so she chose to do what she could think of - sleep with her head in her mother's lap. Shailesh had been playing with her for an hour or so, and then after sleep, he tried going through the magazines he'd purchased from the Wheeler stall at the station of departure. Caste, terrorism, Ram Mandir - these were all he could see, and frankly, he was sick of all the verbiage the magazines contained. All the rhetoric had gotten them nowhere, he thought, as he kept the magazines in the seat pocket ahead, and chose instead to stare into the monotony of the passing scenery. You could see the weather change in the color of the crop, was his father would often remark. Simple man that he was, his superstitions were too much to handle for him. He remembered that time when his father had asked him not to touch the broom with his foot. "Beta, it's a symbol of Lakshmi. Don't

Integrating Electric Vehicles into India's Public Transport - Plugging the Gap

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Ashok Leyland Launching Circuit, India's First Indigenous Electric Bus (Courtesy: The Hindu Business Line) The recent air pollution crisis episode of Delhi has only reaffirmed what most people already know - we need to use less cars, crop stubble in other states has to stop burning, better dust control is needed etc. One attractive idea that has been hanging fire for some time (since the time Mr Praful Patel was minister of industries under the UPA) has been the push for electric vehicles. In recent times, we have seen some progress into the area - we have a much improved car in E2O from Mahindra since their Reva purchase that is developed in India apart from such cars as Prius, Civic Hybrid and Scorpio hybrid being in the market. We have seen several electric two wheelers come onto the roads. Ashok Leyland recently announced the launch of its own electric bus, while Mercedes and Volvo can bring this technology into the Indian market any time, given their assembly capabilities

The Meaning of being Sanatani

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Yesterday evening, as I was attending the sandhya aarti at the local KaliBari, waiting for the unveiling of Durga's pratima, I had a moment that felt too deep to not be shared. As the pujari carried out the aarti with the lamp, camphor and flowers among other things, the dhak drummers called in for the puja accompanied the aarti by giving it rhythm. As Maa Kali kept staring at us, there were two small kids who were dancing to the beats of the dhak inside the temple, absolutely overjoyed by the musical overtones to the aarti. All of a sudden it dawned upon me that there's Shakti everywhere. It was in the beats of the dhak , it was there in the joy and dance of the children, it was there in the vigorous aarti of the pujari , it was there in the bells that people entering the sanctum rang. It was an overwhelming moment to experience the leela and maya simultaneously getting dissolved into the realization of this connect that we humans have with the divine force that flow

Chapter 2 - Delhi

Shailesh had walked back home. The strikes had ensured that no buses would ply even today. Thankfully, he did not live far from his work place unlike many colleagues of his in Delhi. The application for the scooter had not yet been granted. Of course it would not - he had tried to be honest, and not grease palms like a good citizen, only to realize just how empty those ideals sound in the face of a grim reality. Being a man of the hills meant that he had not piled on a lot of weight, and had long legs. Perhaps it is genetic in nature, this trait often found in the people of the mountains. But it was worrying to see the chaos and anarchy that Delhi was descending into. There were protests everyday; the nation’s politics had ignited sparks people had almost forgotten about. On top of that were the concerns of blasts by terrorists. In moments like these, where an uninterested party gets caught in the crossfire, even these long legs will not take one far, brooded Shailesh, as he rang the