I AND MY WORDS

तेरे नाम को उँगली से लिखता रहा क्या दिन क्या रात क्या लम्हा कुछ भी ज़हन में न रहा बारम्बार बस लिखता रहा स्याह कलम और कागज़ का रूहानी संगम बस ख़ामोश बैठ मैं तकता रहा अपनी मोहब्बत की बेहिसी  को बस यूं समझ कोसता रहा चश्म-ए-नम को खूं से सीन्चता रहा ख़ल्क-ए-ख्यालों के तबस्सुम बस यूं ही उजड़ते देखता रहा और उल्फतों को सीने बांधता रहा असासे-दीन को बेच कर कुफ्र को पनाह देता रहा बस, अपनी दुनिया लुटाता रहा 

I just don't get it. Or perhaps I am so pissed off by political and regional violence that I have nothing but utter contempt for it. Perhaps I fall in the latter category. I do not think very highly of most so called 'unity' movements to be honest. I am also usually indifferent to the formation of new states. Maybe it's my 'Delhi-centric', blinkered approach to blame. Or perhaps living in Hyderabad for more than a year taught me a few lessons that make me really contemptuous of the current political fiasco in Seemandhra region. Ever wondered why despite being a smaller region than Telangana, Aandhra predominantly gave the state of Andhra Pradesh it's Chief Ministers? This, when there were less seats in the state legislative assembly? The mantle for a brief while shifted to the Rayalaseema region (Naidu, YSR), but more or less the crown remained in the Andhra region. Jobs were dominated by the people from Andhra region, and this is an obvious fact when y

Let's make a riot. It's the easiest political formula to follow that is stored up in the arsenal of Indian politicians. No deep thinking to state ideology, no difficult problems to solve to win voters, not even worry about the economy. It's the easiest one of course after the numero uno - we are a party of the poor. After all, everyone in our country wants to be declared poor - just sample the kind of people who carry ration cards to see just who really benefits from schemes for the poor, and you will see. The riot formula is easy - throw a dead pig or a dead cow, deface religious structures, harass women and raise the slogan of religion, caste or ethnicity, or simply throw up anti-India rhetoric. Put up some fake videos of co-religionists being persecuted in some obscure part of the world and run riot in 'revenge'. If that does not work, stab a worker of some political parties or religious organizations to inflame passions.  If that too fails, deliver hate

आज धूप निकले हुए दो  दिन हो गए हैं. अच्छा लगता है , क्योंकि बाहर की हरियाली पूरी तरह निखर के प्रस्तुत होती है। घर पर भी हमें ऐसी ही हरियाली देखने को मिलती थी घर से बहार की ओर देखने पर। घर की तरह ही यहाँ भी मैं पश्चिम की ओर इन हरे भरे वृक्षों को देखता रहता हूँ, लोगों की राह उस सड़क पर ताकता रहता हूँ जो उन् वृक्षों में कहीं ओझल हो गयी है, छुप गयी है। कल शाम हम समुद्र के किनारे टहलते हुए पहुंचे थे. कल शाम ढलते सूरज के आँचल में हमने चंद लोगों को मछली पकड़ने की ताक में पाया था। एक महिला ने तो शायद मछली पकड़ भी ली थी। हम सब राहगीर खड़े हो ये देख रहे थे के मछली निकाल पाने में वो कामयाब होगी या नहीं। काँटा झुकता रहा ; शायद मछली लड़ रही थी. एकाएक कोई आदमी आगे आया और उसकी मदद करने लगा। उससे लगा के शायद उसके हस्तक्षेप से मछली पकड़ में आ जाएगी। परन्तु मछली शक्तिशाली निकली; वह काँटा तोड़ कर भाग निकली। हम सब चुपचाप इस खेल को देख रहे थे, उम्मीद में थे के शायद उन्हे भी मछली देखने को मिलेगी। तमाशा ख़त्म हुआ, और हम सब राहगीर अपनी अपनी राह पकड़ लौट चले। राह में वही किस्सा चर्चित हुआ, के कैसे मछली काँट

No I am not defending Narendra Modi. I don't oppose him either. However, I think it is ridiculous when everyone takes it for granted that Narendra Modi has said nothing. Let us see a blog entry by ad world worker Preet Bedi put up on Firstpost as an article, and try to deconstruct what we have and what is not reported in an otherwise shrill mainstream media of our country. 1. What is Modi's big idea for India? Modi has so far expressed two big ideas for India - Minimum government maximum governance is one, The other is 'Indian Talent' plus 'Information Technology' is equal to 'India Tomorrow'. To each its merit, but to say that he has said nothing is sheer injustice even by the Devil's standards. 2.  What is the Gujarat Model? Will It work for other states as well? Gujarat model is one where the state administration does not depend on the Centre to ensure its development, as Tamil Nadu saw during much of India's independence. The Gujar

Here's a sample of why the institution, from where I graduated, will touch global nadirs. DTU is certainly one of the many educational institution in India that is run by the public administration that does not even possess a Complaint Register. This, when these institutes hire people through the government channels and follow those procedures, are run by money paid by taxpayers, and charge significant quantum of fees today (especially in the engineering colleges and MBA institutions). The Government of National Capital Territory of Delhi enacted THE DELHI (RIGHT OF CITIZEN TO TIME BOUND DELIVERY OF SERVICES) ACT, 2011 and enforced it the same year, but conveniently excluded educational institutions under its ambit from this Act. Thanks to this divine loophole, students run helter-skelter in hope of collecting relevant documents, ranging from transcripts to degrees to marksheets and even minor documents like a semester was dropped liked headless chicken. The laxity ensures that

Politics is the art of preventing people from taking part in affairs which properly concern them. -Paul Valery   A friend of mine recently remarked that while he agreed with the idea of the struggle of democracy in its present avatar, he also failed to understand why the youth, the catalyst of change, talked in the language that they do with respect to the political space. He expressed his concern on the short memory and confrontational attitude that the youth possessed with respect to the ideas and issues that affect everyone. In my opinion, much of this has been due to the failure to incorporate the youth into the mainstream. It also has much to do with the failure of political language used to converse with the youth. Arnold Kling has recently written a book called the ‘ The Three Languages of Politics’, which offers some interesting perspectives as discussed by him here . Kling has stated that the three schools of American politics – republican, libertar